商科毕业论文辅导报告范文

可以做这个~~

I HAVE A DREAM 我有一个梦想 如下：Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land. So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream. I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!" 几年前，一位伟大的美国人，在其象征的阴影我们签署了解放宣言。这一重要的法令是一个伟大的指路明灯的希望数以百万计的黑人奴隶谁已经烙在火焰枯萎不公正。这是一个欢乐的黎明，结束漫漫长夜的囚禁。但是，百年之后，我们必须面对的悲惨事实，即黑人仍然没有自由。 一百多年后，生活的黑人仍是可悲的残废了手铐的隔离和歧视的锁链。一百多年后，黑人生活在一个孤独的岛屿贫困正处在远隔重洋的物质繁荣。 100年后的今天，黑人仍挣扎在弯道中的美国社会，并认为自己是流亡在自己的土地。 因此，我们今天来到这里，开始表现令人震惊的状况。从某种意义上讲，我们来到我们国家的首都，以现金支票。当我们共和国的缔造者的宏伟话写在宪法和独立宣言，他们签署了期票的每一个美国人是属于继承人。 这说明是一个承诺，所有的人将得到保障不可剥夺的权利，生命权，自由权和追求幸福。很显然，美国今天已经拖欠本本票，因为她的公民的颜色感到关切。不是纪念这一神圣的义务，美国的黑人提供了一个坏的人检查了回来标有“足够的资金。 ”但是，我们拒绝相信，正义是银行破产。我们拒绝认为，没有足够的资金在大拱顶的机会，这个国家。 所以，我们来兑现这张支票-支票这将给予我们的需求财富的自由和安全的正义。我们还来到这个神圣的位置，提醒美国的紧迫性，现在激烈。这是没有时间去从事豪华降温或采取安定药物的渐进。现在是时候

商科论文写作通常可以遵循以下步骤：

1、定义主题

撰写商科论文的第一步是定义主题。了解论文的主要目的是什么(教育、宣传、推广)以及针对谁。这一步至关重要，因为它为整篇论文奠定了基础。

2、创建大纲

大纲在撰写商科论文时至关重要。要想论文讲得通，唯一的途径就是整合逻辑。首先创建一个简单的草图，描述论文整体的框架，包括各个部分应该写什么内容。这会防止同学在实际写作时偏离要点。

3、广泛研究

这是撰写论文时收集所有必要信息的部分。遵循之前创建的大纲，以避免浪费时间。充分利用所有可用的资源，例如：书籍、网络、采访等，只收集相关和必要的信息即可。这部分将构成论文的主体，所以同学需要获得充分的信息。

4、撰写初稿

有了详细的大纲和相关的材料支撑，这一步应该很容易。初稿很少是完美的，但通常需要耗费大量时间。有几个最重要的部分需要同学留意：

5、校对修改

千万不要直接提交初稿，因为很有可能里面全是错误。同学要消除所有的语法和结构错误。尽可能地浓缩观点，并通过修改论点来突出要点。

英国商科硕士毕业论文是对学生整个课程所学内容的总结和展示，对于学生的毕业成绩和未来职业发展具有很大的影响。下面，我将介绍如何书写一篇优秀的英国商科硕士毕业论文。1. 主旨声明主旨声明是论文的最重要部分，它向读者简要描述了论文的主要内容。在写主旨声明的时候要突出该论文的研究问题、研究方法、研究结果等。2. 文献综述文献综述是对已有文献进行分析和综合的过程。在这一部分，你需要结合相关文献对你的研究对象进行深入的讨论，并探讨已有文献中的局限性和未来研究的可能性。3. 研究方法研究方法是论文的重要组成部分。在论文中，你需要精确地描述你的研究方法，并对方法的选择进行解释。研究方法应该是科学的，并且能够回答你的研究问题。此外，你还需要描述数据收集和分析的过程。4. 结果和讨论结果和讨论是论文的核心部分。在这一部分，你需要描述你的研究结果，并对这些结果进行分析和讨论。在讨论过程中，你需要解释你的结果与你的研究问题和文献综述之间的关系，并对结果进行详细的解释。此外，在讨论过程中你还需要探讨未来的研究方向。5. 结论和建议结论和建议是你的研究得出的结论和建议。在此部分，你需要明确回答你的研究问题，并提出针对这些问题的建议。此外，你还应该描述你的研究的局限性。6. 参考文献参考文献部分列出了你在撰写论文时使用的所有文献。在此部分，你需要按照指定的格式书写参考文献。总之，一篇优秀的英国商科硕士毕业论文需要时刻保持清晰简明的风格，同时又要具备科学性和全面性。除此之外，你还需要注意论文的结构和格式。

英国硕士毕业论文的结构及相关的注意事项以做参考：一、动笔前的准备工作。硕士毕业论文开始之前，一般老师会提前给学生提出论文的大概方向或题目，时间可能会集中在4月或5月份。这个题目就是开题报告即proposal。它占论文总成绩的比例会在10左右,对毕业论文起着纲领性的作用。一般占有字数会在1500-3000字左右。二、硕士毕业论文结构。接下来你就要非常清楚，硕士毕业论文的构成部分：一、摘要（Abstract）即主要是让导师一看就知道这是写的什么的文章，如文章领域专业及研究方向，总之是文章的概括和灵魂。二、引言部分（Introduction）:主要讲文章从哪些方面、哪些部份来写这个论题，大概说明文章的结构（从…到…到…conclusion）,为什么要用这个结构，要达到什么样的目的。三、LR:文献综述即引用的背景有前人的研究加一些自己的言论。参考了哪些东西并注明。需要注意数据引用的权威性及时效性，所以这一部分耗时比较长久一些。四、方法论（methodology or method）即定性或定量的分析方法。定性：比较简单，可能是调查问卷或二手资料属于经验性的论证方法。定量：比较难因为要用软件做分析数据如：SPSS、STATA、MATLAB.五、分析结果及结论和建议（Analysis conclusion Recommendation）即得出结果。需要有权威性的根据与理论来证明，主要是通过上面的method发现了什么？并总结自己的看法与建议。六、参考文献（Reference）需要注意:REF的来源，学术的权威性，时效性还有数量。三、检查细节，避免小错写作的时候注意语法，其次中式英文，到过于简单的语句又或者刻意复杂语句但表达不合理的英文.当然在动笔前可以多参考一些范文提升自己的硕士毕业论文写作时的结构及语态表达的参考力，只要你做足了准备功课，一定可以顺利完成自己的硕士毕业论文任务的。毕业论文的写作需要花大量的心力，因为导师的要求会很严格，你的论文任何一个小错误都有可能导致扣分。字词句段的单词拼写，语法运用，任何一个地方的错误，都有可能让导师误以为你对自己的毕业论文不上心，很容易被扣分哦。希望大家都能注意起来，养成定稿后做详细检查的习惯。

去图书馆找相关资料，做好研究，不要抄书。实在还是不行，花钱请人做